Month: October 2018

We often focus on what we’re teaching to the exclusion of why, and most importantly how, we’re teaching. As a result, there is a lot of instructional wheel-spinning. That’s my formally uneducated conclusion on the subject. I’ve considered this frequently of late; whether I am teaching my kids as well as other kids I teach, effectively.

Over the weekend I had occasion to be part of an encouraging and informative session facilitated by an intelligent young teacher on the subject of mimetic teaching. It added more blocks to the structure my mind is erecting around what it means to be educated, and what it means to teach to the appropriate ends.

The antithetical aims of education, as a pragmatic tool for potentially securing wealth on the one hand versus a vehicle through which we pass on virtues to produce well-formed human beings on the other, confound me on a regular basis. This is not because I am unclear on which is more important. I am also fully aware that is possible to do both, and that we must do both.

Rather, it leaves me scratching my head because the former aim -education as a tool for securing material comfort- is accomplished via a mapped path where the destination is reached through checking the appropriate boxes at designated checkpoints along the way. Check off the right boxes at the right time, then you reach your destination. Based on the checked boxes you are declared educated, thus fully formed; or at least formed enough to embark on a responsible adult life.

The latter and less pursued aim- education as the vehicle through which we pass on virtues to produce a well-formed human being- feels more like meandering a scenic route. It includes many of the checked boxes, but also other disciplines of higher value, which are not as easily quantified. This is the understanding of education defined much more aptly in Webster’s Dictionary of the English Language published in 1828:

The bringing up, as of a child, instruction; formation of manners. education comprehends all that series of instruction and discipline which is intended to enlighten the understanding, correct the temper, and form the manners and habits of youth, and fit them for usefulness in their future stations. To give children a good education in manners, arts and science, is important; to give them a religious education is indispensable; and an immense responsibility rests on parents and guardians who neglect these duties.

This is where I fear myself doing a less than stellar job educating my children. It isn’t the acquisition of the checked boxes as outlined by the current education model that is difficult. Further, if we view “usefulness in their future stations” solely in postmodern economic terms, I’d dare say I’m doing pretty well, and certainly no worse than most. I know plenty of parents who are doing an even better job than we are at box-checking, religious education, arts, and manners.

For reasons I couldn’t quite grasp until very recently, I still hadn’t been able to shake the notion that somewhere there is a huge gap in my kids’ education and it has absolutely nothing to do with academic achievement or economic readiness. I’ve no doubt I’ll leave some gaps there too, but the gap I fear we are leaving is the one we won’t see until it too late to fill except by letting our children learn the hard, painful way. It’s the gap of learning to make decisions and be at ease and secure apart from us, a skill we value far too little in our culture which insists we make our children the center of our worlds; the be all and end all of our existence, lest they be damaged. Or worst of all, have low self-esteem.

Ironically, the technology which makes our lives so much “easier” is the very thing that is creating a generation of young adults who are incapable of navigating simple decisions on their own. It was a conversation in a grocery checkout lane with random, strange women where the only apparent shared experience is the fact that we are all mothers, that crystallized for me many of the things we fail to teach. More than that, however, are the ways we teach. In this particular case, it was the fact that most of our kids could barely stand to allow us a simple quiet trip to the neighborhood grocery store to buy milk or eggs without numerous calls and myriad text messages.

I was raised by a generation of parents who wouldn’t even allow us to enter the living room to interrupt conversation among adults unless someone was “sick, dead, or dying”. While I am not advocating that level of extreme separation of spheres between parents and children, we did learn at least two things. The first was what was worthy of interrupting our parents for while they were busy. The second was how to decide for ourselves if it would be more appropriate to have an apple or a banana for snack. The number of young adults -and not so young adults- I have encountered who are incapable of living life and making relatively simple decisions without the consultation of experts via Google or approval via Facebook is a repudiation of the ways we as parents are teaching them.

The greater implications of refusing to cut the apron strings in the appropriate ways and times strikes at the heart of Webster’s definition:

series of instruction and discipline which is intended to enlighten the understanding, correct the temper, and form the manners and habits of youth, and fit them for usefulness in their future stations.

It encompasses a whole lot more than anything which can assessed via the SAT or ACT tests.